Church politics in "depressing" shock
I have a certain amount of sympathy with the views expressed in this Grauniad blog entry. When ++Rowan is issuing statements condemning the election of a second homosexual bishop in the USA, but not issuing statements condemning the proposed criminalising of homosexuality in Uganda (including the death penalty for "aggravated" cases), nor the support of that law by Uganda's bishops, then it leaves a very unfortunate image of what the Church's priorities are. Surely protecting the already discriminated-against homosexual minority in Uganda from state oppression is the urgent priority?
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However, the US election of a second homosexual bishop is an ecclesial matter. Indeed, it seems to be snubbing much of the rest of the communion, and the commitment to /dialogue/ and not just doing what you please.
Indeed, I worry that there will probably be a link between the US's brash acting and Uganda passing the law (although possibly not a direct one).
I don't think Ruth Gledhill makes sense about anything really. I can't figure out her viewpoint, and half the time, she doesn't seem to really understand any of the issues that she has to write about.
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When you refer to Gledhill, are you thinking of this (http://www.timesonline.co.uk/tol/news/uk/article6946709.ece)?
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I hope that there is a pragmatic element to the Archbishop's public statements (or non-statements) on these issues, though not much church house does convinces me that they have is a considered press policy. Speaking out on Uganda too soon or too stridently (he has now done so http://www.guardian.co.uk/commentisfree/andrewbrown/2009/dec/12/rowan-williams-uganda-speaks-out) might have made diplomatic efforts there impossible, which is hardly a prophetic action. Making a clear public statement about Canon Glasspool's election might offer ECUSA time to pause for thought before confirming her election, affirms the Archbishop's committment to Lambeth and the collegiality of communion, and (wishful thinking here) limits the amount of homophobia directed against her from 'traditionalist' positions.