posted by
emperor at 06:34pm on 27/06/2006
...does what it says on the tin. (no subject).
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http://news.bbc.co.uk/1/hi/world/5121772.stm
is a little more transparent.
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Off to read the BBC article which makes more sense & works in Firefox...
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At the end of the day one group defines Christianity in a certain way and the other group has a different source for it's definition. It was pretty inevitable that this would happen.
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Firstly, which part of the Anglican Church is going to be the mainstream with which the pseudoquasidemischismatic portions become "associated" rather than "constituent"? If things happen in the envisaged way, is this going to be a communion that welcomes homosexuals and women to high office with some associated churches that don't, or vice-versa?
Secondly, implicit to this scheme working is that conservative and liberal (his word) elements will divide along roughly the same line on all issues. What happens when they discover that support for gay bishops is completely independent (in the statistical sense) of support for weddings held in marshmallow fluff? Do they suddenly end up as four constituencies, with more dichotomies to come?
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with any luck... ;-)
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If it's suddenly explained to the CofE that the two groups are irreconcilable and therefore they have to pick one or the other with which to stand… which way do they leap? Does the CofE want gay bishops? After what happened to Canon Jeffrey John, it looks quite borderline to me. What if the CofE itself schisms?
If we take it for granted the CofE has to be a constituent of the Anglican Communion, this all boils down to what the CofE decides. If the CofE is split, do we take it for granted that it comes down to what the Archbishop of Canterbury himself decides? If so, should he not now express his personal view on the matter more clearly?
While I'm no fan of the Pope's er… pontifications, Rowan Williams seems to be adopting the opposite extreme of nearly total passivity. To offer spiritual guidance to his Church is surely his job, not merely to nip down the road to Spar for more custard creams while the Americans and Africans argue the toss?
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I suppose it may also technically be the case that York could go one way and Canterbury the other, but there's no obvious reason to think that views amongst English Anglicans divide along archdiocesan lines.